Not Alarmist Theology

I was listening to a local Christian radio station the other day. Unfortunately, this is not something that I often do, because the content is usually neither challenging or sound, theologically or Biblically. This moment proved my suspicions. There was a guest on this particular program who had just written a book and was discussing his theological views trying to encourage listeners to buy his book.
The host addressed concerns of the environment and questioned how Christians should respond. This author addressed this with some agitation in his voice. He said that Christians should not be like the world. The world is reacting to concerns of global warming, therefore Christians should not react to this. If Christians do they will look as ridiculous as those who chain themselves to trees. He was making the argument that all individuals who bought in to the idea of global warming were simply crazy. He was also making the argument that Christians who were concerned about the environment were going to appear just as crazy. This means that I am crazy. That is, if you buy in to his arguments.
I have a few remarks about this. My first remark is one that I have emphasized before. I think it is very sad and very disturbing that the secular community has taken a strong lead on this and the "church," at least the American Protestant Conservative community, has been of the groups holding us back from making significant progress. We have bought so much into "conservative" politics that it has tainted the way we view God's creation.
I also want to make another point. I think that this man created a false dichotomy. He seemed to be making the argument that you are either a sane individual who does not care about the environment at all, or you are a crazy radical who chains herself to trees. This is not true. Too often we have been taught that things are black and white and there is never any gray. This simply does not agree with reality. This type of thinking is often the culprit in extremest thinking or alarmist reactions. The truth is that we are all different and many of us react at different levels on a large scale that has two opposite points and many in between.
I agree that Christians should not do anything that will make us look crazy (at least nothing in the environmental realm), however we do have a responsibility to act if we know that something is wrong. I see this in the Bible, time after time, story after story. It seems that one of the many themes in the Bible is that knowledge equals responsibility. If we know that we are supposed to be taking care of God's creation and we know that it is in a bad state, then we have the responsibility to act. I'm not going to tell people who chain themselves to trees that they are necessarily wrong. I am going to argue that this is not the message I am trying to convey nor the theological conclusion I am trying to come to. I am arguing that we are called to act, that may be different depending on calling and conviction.
Not all Christians who believe that we should take care of this creation agree with the alarmists who preach gloom and doom. Another theme throughout the Bible is a strong theme of hope. Grace offers beautiful hope of redemption for those who are completely broken. I believe that God offers that same beautiful hope of redemption for a fallen creation.

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by Unknown ~ Tuesday, June 10, 2008 0 comments

A Moral Issue?

I just finished reading a message that Pope John Paul gave back in 1990. It was titled, "Peace with God the Creator, and Peace with all His Creation." It was a very good theological as well as practical look at the issue of an ecological crisis. He covered many different aspects. He covered the fact that all mankind have a responsibility to God's creation. He covered the fact the each government, nation or state has a responsibility to the land that they reign over. He also covered the fact that as human beings we have a global responsibility. All governments and all peoples have a need to band together to face the ecological crisis we face.
It is now 18 years later. When the former Pope gave this message I was 8 years old. At that age I don't think I ever new much about any ecological crisis. I remember some people talking about recycling and I remember my public elementary school making a big deal about earth day and taking care of our planet. What is somewhat disturbing to me is that I don't ever remember my private Christian elementary school ever addressing earth day. At the public school I went to they made a whole day of planting a tree and learning how to separate recyclables, but the Christian elementary school I attended a few years later never addressed the day once. 18 years after Pope John Paul II gave this message I'm afraid to say that it must have fallen on deaf ears.
I have a lingering question in my mind after reading this message. Is this a moral crisis? Is the ecological crisis one that somehow demands some kind of action? If that action is not taken, are we somehow held morally responsible? This seems like a complex question, for it has many different types of responses and can be dealt with on many different levels, but I'm going to try to keep it simple for the purpose of this article.
First, Does this crisis require some sort of action? I'm kind of cheating at this point. There is a question to ask before this. The true first question is, is there an true ecological crisis? I'm going to operate with the assumption that there is. I know that there is a lot of debate over this and I'm not willing to get into all of that at this moment, so just go along with me that there is an ecological crisis and I will address that question in a later entry.
So does this crisis require action? I believe that it does. First we must realize that there are possible actions. According to the most recent scientific findings around the globe there seems to be a majority consensus that we have not come to the "point of no return" as for as global warming is concerned. This means that we can change the course of this ecological crisis. 18 years after the Pope gave this message and there is still hope for us to change. The action is simple. Anything that reduces greenhouse gas emissions into our atmosphere. There are several ways we can do this and I really want to address many of them in later entries. Now we are required to carry out this action to stop this global crisis. Humans are the primary contributing factor to the release of greenhouse gases so we must also be the primary means of change to stop this. We are now required to act if we are to stop this ecological crisis.
So now we get to the real question. If we do not act and stop this, are we acting immoral? I would argue that we are. If we do not act we are causing the oppression, suffering and even death of an unknown number of all nature including human beings. This is immoral. If we cause the suffering and death of others whether present or future we are being an oppressing force. I am reminded of a quote by C. S. Lewis. "What we call Man's power over Nature turns out to be a power exercised by some men over other men with Nature as its instrument."
Based upon the one fact of what we are doing to others causes it to be a moral issue. I believe there is much more to this but I also promised to try to keep this simple. The Pope also believed this to be a moral issue. In fact, he ended this message by making that idea very clear to all.

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by Unknown ~ Tuesday, March 11, 2008 0 comments

Does God Really Care??

It's very easy to come to a point in our thoughts on the environment where we truly begin to wonder if God really cares. Does He actually care about the ozone layer? Does He really concern Himself with thoughts of trees? I think the trees are of a very significant importance so I won't completely address them until later. I remember reading an article by Rich Mullins where he emphasized the fact that God loves lilies. Does He? In Matthew Jesus tells us to consider them and how much God takes care of them and how much more God will take care of us.

We often read those verses and realize that God loves us a lot. What we fail to realize is that God loves lilies a lot, He just loves us more. The fact that He loves us more indicates that he loves lilies. We read over that. We tend to be so selfish and only focus on how much God loves us. God loves His creation, Jesus tells us that. Not only does God love lilies, but He also loves birds.

God loves plants and animals, this is what Jesus tells us. God loves them a lot. God loves them so much that He wants to meet their every need. God wants to take care of them so that they don't want. The amazing fact is that He loves us even more than that. If we skip over the fact that God loves the plants and animals then that verse loses so much of the passion behind it, we miss the true story of love that Jesus is telling us. We cannot ignore the fact that God loves His creation.

In Genesis we learn how God created the Earth. We learn every day and everything in order and for what purpose. Genesis is a beautiful explanation of Gods care and love for His creation. After each moment of creation God steps back and admits that He thinks His creation is good. After He creates man and woman, he says that it's not just good, but it's very good. God thinks that we are very good. Again we tend to ignore the fact that God also thinks that the rest of creation is good, just not very good. If we overlook this fact we simply miss the true depth of this verse, we miss what God truly thinks of us.

My point in all of this is that God loves us so much, and He thinks so much of us. We cannot forget that He also loves His creation. The fact that He loves us more and think more of us does not negate the fact that he loves and cares for the rest of creation. If God loves and cares for plants and animals it still hurts Him when He thinks of how we treat them. We treat them as if they are nothing to be loved or cared about at all, we don't even act as if they are a creation of the Almighty.

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by Unknown ~ Tuesday, January 22, 2008 0 comments